Browsing by Subject "relativism"
Now showing items 1-3 of 3
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(2020)During the last decades it has been common to assert-especially in the field of science and religion-that the aims characteristic of religious practice determine the norms we should employ when evaluating its normative status. However, until now, this issue has not been properly investigated by paying attention to contemporary metanormative research. In this article, I critically examine how different popular theories of normativity relate to the proposed normative significance of the aims characteristic of religious practice. I argue that whether or not, and in what way exactly, the aims characteristic of religious practice are normatively significant is highly dependent both on controversial issues concerning the nature of religion, and on a number of controversial metanormative issues.
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(2014)The study utilized a multi-method approach to explore the connection between critical thinking and epistemological beliefs in a specific problem-solving situation. Data drawn from a sample of ten third-year bioscience students were collected using a combination of a cognitive lab and a performance task from the Collegiate Learning Assessment (CLA). The cognitive-lab data were analysed using thematic analysis. The findings showed that students’ epistemological beliefs were interwoven into their critical thinking: students used critical thinking as a tool (1) for enhancing understanding and (2) for determining truth or falsehood. Based on this classification, students could be placed in one of two qualitative profiles, either (1) thorough processing or (2) superficial processing. The results indicated that students who showed superficial processing palmed off justification for knowing on authoritative figures. In contrast to previous studies these students did not consider knowledge to be absolutely certain or unquestionable. The findings also show that students with thorough processing believed knowledge to be tentative and fallible, but did not share the relativist view of knowledge where any claim counts because all knowledge is relative. All ten students shared a fallibilist view of knowledge.
