Laulut ja kirjoitukset : Suullinen ja kirjallinen kulttuuri uuden ajan alun Suomessa

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dc.contributor.author Kallio, Kati
dc.contributor.author Lehtonen, Tuomas M. S.
dc.contributor.author Timonen, Senni
dc.contributor.author Järvinen, Irma-Riitta
dc.contributor.author Leskelä, Ilkka
dc.date.accessioned 2019-11-12T11:27:02Z
dc.date.available 2019-11-12T11:27:02Z
dc.date.issued 2017-09-20
dc.identifier.citation Kallio , K , Lehtonen , T M S , Timonen , S , Järvinen , I-R & Leskelä , I 2017 , Laulut ja kirjoitukset : Suullinen ja kirjallinen kulttuuri uuden ajan alun Suomessa . Suomalaisen Kirjallisuuden Seuran toimituksia , Vuosikerta. 1427 , Suomalaisen Kirjallisuuden Seura , Helsinki . https://doi.org/10.21435/skst.1427
dc.identifier.other PURE: 86252782
dc.identifier.other PURE UUID: 7e9c35fb-7c82-4735-a443-407a6474e2fe
dc.identifier.other ORCID: /0000-0002-3673-1409/work/39205082
dc.identifier.other ORCID: /0000-0002-4167-9609/work/39204331
dc.identifier.uri http://hdl.handle.net/10138/306931
dc.description.abstract Laulut ja kirjoitukset: suullinen ja kirjallinen kulttuuri uuden ajan alun Suomessa (Songs and writings: oral and literary culture in early-modern Finland) has been written at the crossroads of historical and folkloristic studies. Our purpose is to study the interface of literary and oral cultures in early modern Finland, focusing on the sixteenth and seventeenth centuries. The book renews the understanding of exchange between the learned culture of clergymen and the culture of commoners, or “folk”. What happened when the Reformation changed the position of the vernacular language to literary and ecclesiastical, and when folk beliefs seem to have become an object for more intensive surveillance and correction? How did clergymen understand and use the versatile labels of popular belief, paganism, superstition and Catholic fermentation? Why did they choose particular song languages, poetic modes and melodies for their Lutheran hymns and literary poems, and why did they avoid oral poetics in certain contexts while accentuating it in others? How were the hagiographical traditions representing the international medieval literary or “great” tradition adapted to “small” folk traditions, and how did they persist and change after the Reformation? What happened to the cult of the Virgin Mary in local oral traditions? This book studies the relations and mutual influences of oral and literary cultures in Finland during the long period stretching from late Middle Ages to the nineteenth century. The Reformation, the process of turning vernacular languages into literary ones, the rise of new early-modern territorial principalities, and the reorganisation of the whole Baltic Sea area in the sixteenth century and after all affected both people’s everyday lives and the spheres of the sacred. The learned elites became interested in folk beliefs and practices as they started to argue about and order their own religious practices in a new way. Lutheran congregational singing spread from the German area to the northern Baltic Sea regions. The first Finnish sixteenth-century reformers admired the new Germanic models and avoided the Finnic vernacular Kalevala-metre idiom, while their successors picked up many vernacular traits, most notably alliteration, in their ecclesiastical poetry and hymns. Over the following centuries, the new features introduced via new Lutheran hymns such as accentual metres, end-rhymes and strophic structures were infusing into oral folk poetry, although this took place also via secular oral and literary routes. On the other hand, seventeenth-century scholars cultivated a new academic interest in what they understood as “ancient Finnish poetry”. The main source materials studied in this book are from the Reformation period and immediately after, when Finnish clergymen wrote their first comments and depictions of folk beliefs and worked to create Lutheran hymns in Finnish, and also largely from the nineteenth century, when most Finnish folk poetry and older oral traditions were collected. These later folklore materials are used here to shed light on the transformations of folk beliefs and poetic forms during the centuries that followed the Reformation. The emphasis is on the areas which formed the old medieval diocese of Turku (Swedish Åbo) or what the Swedish rulers called the province of Österland (Lat. Osterlandia, later Finlandia) west from the border of Nöteborg (Finnish Pähkinäsaari) between Sweden and the Grand Duchy of Novgorod in 1323. In addition, some other sources, especially from the Finnic and Scandinavian areas, are used as comparative material. en
dc.format.extent 624
dc.language.iso fin
dc.publisher Suomalaisen Kirjallisuuden Seura
dc.relation.ispartofseries Suomalaisen Kirjallisuuden Seuran toimituksia
dc.relation.isversionof 978-952-222-860-4
dc.relation.isversionof 978-952-222-919-9
dc.relation.isversionof 978-952-222-920-5
dc.rights cc_by_nc_nd
dc.rights.uri info:eu-repo/semantics/openAccess
dc.subject 615 Historia ja arkeologia
dc.subject Finland
dc.subject Baltic Sea
dc.subject Church history
dc.subject Reformation
dc.subject 6160 Muut humanistiset tieteet
dc.subject Folklore Studies
dc.subject Oral poetry
dc.subject Kalevala-meter poetry
dc.subject Hymnology
dc.subject Belief tradition
dc.subject 6122 Kirjallisuuden tutkimus
dc.subject Finland
dc.subject Sweden
dc.subject Early modern Finnish literature
dc.subject Reformation
dc.title Laulut ja kirjoitukset : Suullinen ja kirjallinen kulttuuri uuden ajan alun Suomessa fi
dc.title.alternative Songs and Writings : Oral and Literary Cultures in Early-Modern Finland en
dc.type Kirja
dc.contributor.organization Filosofian, historian, kulttuurin ja taiteiden tutkimuksen laitos 2010-2017
dc.description.reviewstatus Peer reviewed
dc.relation.doi https://doi.org/10.21435/skst.1427
dc.relation.issn 0355-1768
dc.rights.accesslevel openAccess
dc.type.version publishedVersion

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