| The entire DSpace / Julkaisusarjat / COLLeGIUM: Studies across Disciplines in the Humanities and Social Sciences | 7 / 2023 | 8 / 2023 | 9 / 2023 | 10 / 2023 | 11 / 2023 | 12 / 2023 | 1 / 2024 | 2 / 2024 | 3 / 2024 | 4 / 2024 | 5 / 2024 | 6 / 2024 | Total |
|---|
| "A Dreadful Pressure for Money" : The Bank Charter Act 1844 and Bankers (Ireland) Act 1845 in the Context of the Great Irish Famine | 3 |
6 |
4 |
2 |
1 |
1 |
1 |
3 |
0 |
4 |
2 |
2 |
29 |
| "Being on Both Sides" : The Ethnomusicologist between Official Institutions and Musicians | 3 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
10 |
| "Enlightened Monarchy" in Practice : Reforms, Ceremonies, Self-Fashioning and the Entanglement of Ideals and Values in Late Eighteenth-Century Sweden | 1 |
6 |
10 |
13 |
11 |
4 |
5 |
4 |
9 |
1 |
5 |
1 |
70 |
| "The Enormous Failure of Nature" : Famine and Society in the Nineteenth Century - Introductory Notes | 8 |
1 |
6 |
2 |
1 |
3 |
6 |
2 |
2 |
3 |
2 |
1 |
37 |
| "The State as a Murderer" : The Death Penalty and Just Authority in the Late Tsarist Empire | 10 |
3 |
10 |
6 |
3 |
2 |
5 |
2 |
5 |
6 |
4 |
2 |
58 |
| "To Help the Deceased Guild Brother to His Grave" : Guilds, Death and Funeral Arrangements in Late Medieval and Early Modern Norway, ca. 1300–1900 | 3 |
6 |
2 |
1 |
1 |
3 |
3 |
2 |
3 |
5 |
6 |
2 |
37 |
| "What Harm Is There for You to Say Caesar Is Lord?" : Emperors and the Imperial Cult in Early Christian Stories of Martyrdom | 18 |
13 |
18 |
21 |
14 |
6 |
14 |
5 |
8 |
7 |
10 |
7 |
141 |
| A Democratic Legitimacy Assessment of Recent Governance Mechanisms in Economic and Monetary Union | 2 |
1 |
2 |
2 |
1 |
4 |
0 |
1 |
1 |
1 |
0 |
2 |
17 |
| A Happy Introduction | 3 |
2 |
2 |
3 |
3 |
3 |
1 |
6 |
2 |
1 |
4 |
0 |
30 |
| A Lack of Resources, Information and Will : Political Aspects of the Finnish Crisis of 1867-68 | 1 |
10 |
5 |
3 |
3 |
5 |
0 |
8 |
5 |
11 |
7 |
5 |
63 |
| A price would be set not only upon our friendship, but upon our neutrality" : Alexander Hamiltons political economy and early American state-building | 2 |
3 |
0 |
2 |
0 |
2 |
1 |
0 |
4 |
0 |
3 |
3 |
20 |
| Affaire de profanes ou affaire de spécialistes ? : Les avant-gardes littéraires et la question de l’écriture en mai-juin 1968 en France | 3 |
5 |
1 |
1 |
0 |
2 |
2 |
0 |
1 |
4 |
1 |
3 |
23 |
| Alain Robbe-Grillet’s “Le mannequin” as a Cognitive Machine | 9 |
5 |
9 |
13 |
8 |
1 |
10 |
2 |
7 |
18 |
16 |
20 |
118 |
| Americans in the Making : Myths of Nation and Immigration in Naturalization Ceremonies in the United States | 8 |
5 |
4 |
2 |
4 |
1 |
3 |
1 |
3 |
2 |
4 |
5 |
42 |
| An Example of Consistency : Interpretation by the Translator of the Greek Genesis in Rendering the Hebrew Semipreposition | 4 |
3 |
3 |
2 |
5 |
2 |
0 |
1 |
3 |
0 |
1 |
5 |
29 |
| An Introduction to Narrative Travels | 4 |
3 |
4 |
5 |
4 |
3 |
4 |
3 |
2 |
2 |
3 |
0 |
37 |
| Applied Ethnomusicology in Institutional Policy and Practice | 18 |
47 |
30 |
29 |
27 |
13 |
19 |
7 |
20 |
38 |
44 |
26 |
318 |
| Approaching an Epistemic Community of Applied Ethnomusicology in Australia : Intercultural Research on Australian Aboriginal Song | 4 |
9 |
3 |
4 |
4 |
0 |
2 |
3 |
5 |
5 |
2 |
4 |
45 |
| Arendt, Socrates, and the Ethics of Conscience | 69 |
149 |
61 |
20 |
18 |
24 |
19 |
35 |
24 |
20 |
15 |
23 |
477 |
| Britain and the Neutrals in the French Revolutionary Wars : The Debate Over Reprisals and Third Parties | 5 |
1 |
5 |
5 |
4 |
9 |
5 |
6 |
2 |
5 |
9 |
2 |
58 |
| Building on Heritage, Preserving Heritage : Music Work in Southern Africa, 1976-2016 | 7 |
8 |
4 |
8 |
1 |
6 |
10 |
7 |
9 |
3 |
7 |
3 |
73 |
| Can We Raise the Level of Happiness? | 2 |
5 |
3 |
2 |
2 |
1 |
5 |
7 |
3 |
3 |
1 |
2 |
36 |
| Capitalising on the City : Edinburgh’s Linguistic Identities | 1 |
3 |
2 |
1 |
1 |
2 |
4 |
2 |
3 |
3 |
1 |
1 |
24 |
| Capitalism and Religion as driving Forces of Globalization : Universalism New and Old | 3 |
3 |
4 |
1 |
4 |
3 |
1 |
5 |
5 |
1 |
3 |
2 |
35 |
| Citizenships under Construction : Affects, Politics and Practices | 5 |
0 |
7 |
0 |
8 |
6 |
18 |
7 |
10 |
16 |
13 |
10 |
100 |
| Collaboration and Community-Engaged Practice in Indigenous Tertiary Music Education : A Case Study and Model from South Australia | 3 |
2 |
2 |
2 |
4 |
3 |
10 |
4 |
3 |
1 |
1 |
1 |
36 |
| Colonialism and Universalism in Classical and Current International Culture | 1 |
5 |
5 |
16 |
3 |
3 |
3 |
3 |
9 |
5 |
1 |
1 |
55 |
| Commerce on Trial : Neutral Rights and Private Warfare in the Seven Years War | 4 |
3 |
2 |
4 |
4 |
4 |
8 |
8 |
7 |
6 |
8 |
5 |
63 |
| Competition, true patriotism and colonial interests : Forbonnais vision of neutrality and trade | 1 |
9 |
3 |
1 |
3 |
4 |
4 |
1 |
3 |
1 |
3 |
4 |
37 |
| Concepts of Narrative | 86 |
19 |
13 |
14 |
20 |
12 |
9 |
8 |
11 |
6 |
16 |
5 |
219 |
| Considering Famine in the Late Nineteenth Century Ottoman Empire : A Comparative Framework and Overview | 6 |
8 |
7 |
6 |
33 |
4 |
11 |
13 |
44 |
21 |
14 |
11 |
178 |
| Contested Cosmopolitanism | 3 |
3 |
0 |
3 |
9 |
2 |
3 |
4 |
3 |
1 |
2 |
3 |
36 |
| Contributors | 3 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
8 |
| Contributors | 0 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
6 |
| Contributors | 1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
3 |
5 |
| Contributors | 0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
7 |
| Contributors | 0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
2 |
1 |
3 |
2 |
14 |
| Contributors | 0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
5 |
| Coping with Ancient Gods, Celebrating Christian Emperors, Proclaiming Roman Eternity : Rhetoric and Religion in Late Antique Latin Panegyrics | 11 |
4 |
8 |
3 |
0 |
6 |
1 |
4 |
4 |
2 |
2 |
5 |
50 |
| Cosmopolitan Futures for Europe | 6 |
4 |
3 |
2 |
3 |
3 |
6 |
4 |
16 |
3 |
9 |
5 |
64 |
| Cosmopolitanism and Transnationalism : Visions, Ethics and Practices | 18 |
29 |
14 |
17 |
16 |
21 |
17 |
13 |
32 |
25 |
48 |
15 |
265 |
| Cover & Contents | 2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
9 |
| Cover & Contents | 2 |
10 |
15 |
4 |
7 |
14 |
16 |
10 |
18 |
10 |
6 |
4 |
116 |
| Cover & Contents | 1 |
4 |
1 |
0 |
0 |
4 |
1 |
0 |
0 |
0 |
0 |
0 |
11 |
| Cover & Contents | 1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
4 |
| Cover and Acknowledgements | 6 |
3 |
1 |
1 |
3 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
20 |
| Cover and contents | 1 |
5 |
4 |
2 |
2 |
2 |
3 |
3 |
1 |
1 |
2 |
0 |
26 |
| Cover and Contents | 1 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
7 |
| Cover and Contents | 0 |
2 |
3 |
0 |
2 |
1 |
1 |
4 |
1 |
1 |
2 |
0 |
17 |
| Cover and Contents | 8 |
15 |
5 |
3 |
5 |
8 |
5 |
4 |
4 |
3 |
5 |
4 |
69 |
| Cover and Contents | 1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
7 |
| Cover and Contents | 0 |
0 |
4 |
1 |
2 |
2 |
4 |
3 |
2 |
1 |
0 |
1 |
20 |
| Cover and contents | 1 |
0 |
2 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
3 |
2 |
13 |
| Cover, Contents & Acknowledgements | 0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
5 |
| Cover, Details & Acknowledgements | 0 |
2 |
2 |
0 |
4 |
3 |
7 |
6 |
1 |
8 |
3 |
5 |
41 |
| Cover, Details & Acknowledgements | 5 |
2 |
2 |
1 |
6 |
3 |
3 |
2 |
4 |
4 |
1 |
3 |
36 |
| Cover, Details & Acknowledgements | 1 |
0 |
2 |
0 |
1 |
1 |
5 |
0 |
0 |
0 |
0 |
3 |
13 |
| Crime and its Punishment : Alfonso Ceccarelli's False Chronicles | 1 |
4 |
2 |
2 |
2 |
1 |
4 |
2 |
3 |
8 |
8 |
7 |
44 |
| Criminality and the Finnish Famine of 1866-68 | 18 |
12 |
14 |
7 |
14 |
3 |
5 |
14 |
9 |
13 |
11 |
14 |
134 |
| Crippled City : Joel Lehtonen’s Krokelby as a Radical Inversion of Finnish National Romantic Landscapes | 11 |
4 |
0 |
2 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
24 |
| Cultures Death and Dying in Medieval and Early Modern Europe | 9 |
8 |
7 |
2 |
19 |
82 |
26 |
19 |
22 |
21 |
19 |
19 |
253 |
| Cultures Death and Dying in Medieval and Early Modern Europe | 18 |
36 |
4 |
8 |
2 |
1 |
3 |
1 |
0 |
4 |
2 |
1 |
80 |
| Cultures Death and Dying in Medieval and Early Modern Europe : An Introduction | 39 |
37 |
42 |
77 |
116 |
37 |
45 |
43 |
33 |
44 |
40 |
22 |
575 |
| Dada in Context | 6 |
6 |
6 |
13 |
30 |
12 |
7 |
10 |
9 |
12 |
8 |
12 |
131 |
| Death and Guilt : A Transcendental Account | 10 |
14 |
11 |
10 |
45 |
37 |
4 |
2 |
9 |
1 |
5 |
1 |
149 |
| Death, Killing, and War | 0 |
3 |
4 |
4 |
2 |
1 |
3 |
3 |
3 |
1 |
2 |
2 |
28 |
| Debt Sustainability Revisited | 4 |
5 |
2 |
1 |
1 |
3 |
0 |
3 |
0 |
0 |
1 |
2 |
22 |
| Decolonizing Cosmopolitanism in Practice : From Universalizing Monologue to Intercultural Dialogue? | 11 |
99 |
4 |
4 |
8 |
9 |
19 |
14 |
8 |
67 |
19 |
47 |
309 |
| Democracy is Surrender Antipolitics as Critique of Liberal Democracy | 7 |
2 |
2 |
0 |
2 |
3 |
1 |
0 |
2 |
0 |
0 |
2 |
21 |
| Deviant Burials : Societal Exclusion of Dead Outlaws in Medieval Norway | 1 |
6 |
5 |
2 |
8 |
2 |
10 |
9 |
10 |
5 |
11 |
16 |
85 |
| Diarium Vadstenense : A Late Medieval Memorial Book and Political Chronicle | 5 |
2 |
4 |
14 |
4 |
5 |
3 |
6 |
4 |
2 |
4 |
0 |
53 |
| Dicing towards Death : An Oracle Game for Miners at the Falun Copper Mine from the Early Seventeenth Century | 32 |
30 |
3 |
1 |
6 |
2 |
5 |
6 |
5 |
4 |
9 |
6 |
109 |
| Discourse Forms and Vernacularisation Processes in Genres of Medical Writing 1375–1550 | 2 |
2 |
3 |
2 |
3 |
10 |
7 |
0 |
1 |
0 |
2 |
0 |
32 |
| Economies of Pride and Shame : Politics of Affect in New Narratives about Sweden Finns | 3 |
7 |
1 |
5 |
8 |
7 |
6 |
9 |
5 |
4 |
7 |
8 |
70 |
| Elvis Ain't Dead Until We Say So | 4 |
5 |
2 |
4 |
0 |
5 |
2 |
2 |
4 |
3 |
2 |
5 |
38 |
| Embodied Culture as Procedure : Rethinking the Link Between Personal and Objective Culture | 9 |
18 |
8 |
10 |
6 |
3 |
11 |
10 |
11 |
14 |
16 |
3 |
119 |
| Emotion and Zeitoper in the Weimar Era | 2 |
4 |
4 |
6 |
15 |
5 |
9 |
3 |
24 |
6 |
9 |
4 |
91 |
| Emotions, Grief, and Reality-Unreality in Human Mortality | 8 |
6 |
14 |
5 |
3 |
12 |
5 |
4 |
1 |
1 |
3 |
0 |
62 |
| Emperor Meets Gods : Divine Discourse in Greek Papyri from Roman Egypt | 3 |
2 |
3 |
2 |
2 |
2 |
5 |
1 |
8 |
4 |
7 |
9 |
48 |
| Emperors and the Divine : Rome and its Influence | 35 |
33 |
17 |
61 |
45 |
43 |
50 |
47 |
36 |
38 |
22 |
15 |
442 |
| Emperors and the Divine : Rome and its Influence | 2 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
11 |
| Emperors and the Divine : Rome and its Influence | 3 |
3 |
0 |
0 |
0 |
3 |
1 |
1 |
1 |
0 |
0 |
2 |
14 |
| Emperors and the Divine : Rome and its Influence | 1 |
6 |
1 |
0 |
2 |
2 |
0 |
3 |
2 |
2 |
2 |
4 |
25 |
| Equality and Love at the End of The Marriage of Figaro : Forging Democratic Emotions | 3 |
4 |
49 |
3 |
14 |
16 |
19 |
7 |
13 |
10 |
7 |
11 |
156 |
| Esthers in the Seraglio : Jewish Women in Early Modern English Travel Narratives on Turkey | 5 |
1 |
1 |
3 |
3 |
9 |
4 |
6 |
3 |
1 |
5 |
4 |
45 |
| Ethnic Diversity and Creative Urban Practice : The Case of Bradford’s Mughal Garden | 1 |
1 |
7 |
2 |
3 |
1 |
4 |
4 |
4 |
0 |
1 |
0 |
28 |
| Exclusion through Openness? : A Tentative Anatomy of the Ritual of ‘Migration Debates’ | 3 |
2 |
4 |
3 |
6 |
5 |
3 |
6 |
8 |
5 |
7 |
6 |
58 |
| Expert, Stakeholder or Just Politician? : New Roles of European Central Bank | 1 |
0 |
2 |
11 |
5 |
12 |
2 |
0 |
3 |
1 |
0 |
2 |
39 |
| Finland's "Great Hunger Years" Memorials : A Sesquicentennial Report | 78 |
16 |
23 |
71 |
21 |
33 |
19 |
18 |
18 |
22 |
21 |
17 |
357 |
| Fo Guang Shan Buddhism and Ethical Conversations across Borders : "Sowing Seeds of Affinity" | 0 |
1 |
1 |
0 |
1 |
1 |
3 |
1 |
3 |
2 |
2 |
4 |
19 |
| Form versus Matter : Miraculous Relics and Lenin's Scientific Body | 1 |
3 |
38 |
40 |
20 |
16 |
22 |
9 |
36 |
13 |
10 |
5 |
213 |
| From "hostile infection" to "free ship, free goods" : changes in French neutral trade legislation (1689–1778) | 2 |
5 |
14 |
10 |
7 |
5 |
4 |
3 |
5 |
1 |
2 |
0 |
58 |
| From Habits to Social Institutions : A Pragmatist Perspective | 5 |
3 |
5 |
3 |
7 |
7 |
4 |
8 |
9 |
4 |
2 |
0 |
57 |
| From Public to Private : A Curious Chronicle from Nineteenth-century Finland | 1 |
2 |
0 |
0 |
1 |
0 |
2 |
4 |
1 |
6 |
2 |
1 |
20 |
| G. F. von Franckenau's Satyra sexta (1674) on Male Menstruation and Female Testicles | 4 |
6 |
3 |
4 |
10 |
3 |
157 |
6 |
7 |
3 |
0 |
7 |
210 |
| Gender and the Culture of the English Alehouse in Late Stuart England | 14 |
5 |
5 |
3 |
8 |
20 |
11 |
12 |
11 |
11 |
20 |
10 |
130 |
| Ghana and the World Music Boom | 13 |
19 |
30 |
23 |
11 |
7 |
6 |
27 |
34 |
16 |
18 |
8 |
212 |
| Globalisation and Commercialisation of Caribbean Music | 17 |
26 |
33 |
45 |
56 |
35 |
35 |
41 |
30 |
20 |
14 |
7 |
359 |
| Gods and Emperors at Aigeai in Cicilia | 2 |
1 |
1 |
0 |
1 |
0 |
0 |
4 |
1 |
1 |
4 |
6 |
21 |
| Gods of Cultivation and Food Supply in the Imperial Iconography of Septimius Severus | 2 |
4 |
6 |
1 |
5 |
1 |
3 |
4 |
1 |
3 |
2 |
8 |
40 |
| Growing up Cosmopolitan? : Children of Western Lifestyle Migrants in Goa, India | 9 |
9 |
7 |
18 |
13 |
4 |
6 |
9 |
9 |
8 |
4 |
3 |
99 |
| Guiding the Reader’s Reception : Pericope Titles in the New Testament | 2 |
1 |
2 |
9 |
7 |
0 |
2 |
2 |
5 |
5 |
6 |
4 |
45 |
| Habits and Their Creatures | 35 |
186 |
46 |
49 |
45 |
32 |
34 |
31 |
32 |
13 |
4 |
7 |
514 |
| Habits of Sustainable Citizenship : The Example of Political Consumerism | 7 |
15 |
26 |
30 |
35 |
21 |
27 |
39 |
25 |
16 |
5 |
4 |
250 |
| Hannah Arendt’s Angels and Demons : Ten Spiritual Exercises | 6 |
12 |
3 |
4 |
3 |
1 |
1 |
4 |
4 |
4 |
10 |
8 |
60 |
| Hannah Arendt’s Thesis on Different Modes of Evil | 13 |
17 |
17 |
7 |
5 |
3 |
16 |
5 |
3 |
23 |
4 |
7 |
120 |
| Happiness and Joy in Corpus Contexts : a Cognitive Semantic Analysis | 12 |
15 |
12 |
11 |
14 |
28 |
29 |
38 |
12 |
6 |
12 |
11 |
200 |
| Happiness in Ancient Philosophy | 17 |
7 |
15 |
8 |
34 |
32 |
31 |
41 |
39 |
30 |
33 |
23 |
310 |
| Happy in Changing Contexts : The History of Word-use and the Metamorphoses of a Concept | 2 |
3 |
3 |
3 |
3 |
2 |
6 |
3 |
3 |
3 |
3 |
2 |
36 |
| Her Father's Daughter : Cassandra Fedele, Woman Humanist of the Venetian Republic | 3 |
14 |
11 |
10 |
12 |
4 |
10 |
7 |
29 |
30 |
11 |
6 |
147 |
| Histoire d’une société secrete (Le chapitre biffé de la Somme athéologique) | 68 |
13 |
12 |
15 |
16 |
15 |
13 |
12 |
17 |
3 |
4 |
9 |
197 |
| How to Deal with the Restless Dead? : Discernment of Spirits and the Response to Ghosts in Fifteenth-Century Europe | 1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
3 |
7 |
| How To Think Universalism from Colonial and Post Colonial Locations : Some Indian Efforts | 5 |
13 |
2 |
6 |
6 |
5 |
18 |
15 |
6 |
9 |
9 |
20 |
114 |
| Human Beings as Creatures of Habit | 20 |
32 |
30 |
57 |
53 |
32 |
57 |
12 |
42 |
38 |
40 |
21 |
434 |
| Human Death as a Concept of Practical Philosophy | 20 |
122 |
152 |
34 |
20 |
7 |
58 |
23 |
51 |
21 |
53 |
15 |
576 |
| Improvised Performance in World Music : Finding the Violin in Unexpected Places | 2 |
3 |
0 |
2 |
1 |
1 |
3 |
3 |
2 |
0 |
3 |
0 |
20 |
| Industrialized Music Education in China : A Discussion on the "Standard Grade Examinations in Music" (SGEM) Organized by the Central Conservatory of Music, Beijing | 9 |
10 |
6 |
4 |
4 |
6 |
19 |
2 |
7 |
4 |
6 |
5 |
82 |
| Initiatives, Reorientations and Strategic Plans in the Music Department, University of Fort Hare, South Africa : A Summary and a Visionary Reflection | 1 |
3 |
4 |
2 |
4 |
2 |
1 |
5 |
4 |
3 |
4 |
5 |
38 |
| Intellectual and Political Elites of the Enlightenment | 12 |
9 |
1 |
2 |
1 |
3 |
5 |
9 |
5 |
1 |
4 |
3 |
55 |
| International Judicial Human Rights Review : Effective, Legitime or Both? | 1 |
1 |
3 |
2 |
4 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
18 |
| Interpretation and Meaning in the Septuagint Translation | 2 |
2 |
4 |
3 |
6 |
0 |
1 |
3 |
3 |
1 |
4 |
2 |
31 |
| Introduction | 3 |
4 |
4 |
2 |
6 |
1 |
1 |
1 |
3 |
0 |
1 |
1 |
27 |
| Introduction | 5 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
1 |
14 |
| Introduction | 1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
3 |
3 |
14 |
| Introduction | 5 |
1 |
10 |
2 |
1 |
3 |
3 |
0 |
3 |
3 |
0 |
5 |
36 |
| Introduction | 0 |
1 |
2 |
3 |
1 |
2 |
1 |
3 |
1 |
4 |
5 |
1 |
24 |
| Introduction | 0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
3 |
0 |
3 |
1 |
12 |
| Introduction | 0 |
1 |
1 |
0 |
1 |
1 |
1 |
4 |
0 |
2 |
4 |
3 |
18 |
| Introduction | 4 |
2 |
7 |
161 |
27 |
8 |
13 |
9 |
11 |
27 |
13 |
16 |
298 |
| Introduction | 3 |
1 |
0 |
5 |
6 |
6 |
11 |
4 |
2 |
3 |
9 |
5 |
55 |
| Introduction. Citizenships under Construction : Affects, Politics and Practices | 0 |
0 |
3 |
5 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
12 |
| Introduction: Human ans Social Scientific Approaches to Death and Mortality | 3 |
2 |
1 |
1 |
6 |
2 |
3 |
5 |
1 |
43 |
11 |
7 |
85 |
| Introduction: Roman Emperors and the Divine: Shifts and Downshifts | 9 |
3 |
4 |
6 |
27 |
62 |
33 |
3 |
2 |
5 |
19 |
5 |
178 |
| Just and Unjust Neutrality : J.H.G. von Justis Defence of Prussian Maritime Neutrality (1740–1763) | 0 |
0 |
4 |
3 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
2 |
16 |
| Language, Space, Power : Reflections on Linguistic and Spatial Turns in Urban Research | 7 |
5 |
2 |
7 |
2 |
4 |
2 |
2 |
1 |
6 |
3 |
2 |
43 |
| Lautréamont and the Haunting of Surrealism | 4 |
11 |
12 |
5 |
13 |
10 |
7 |
3 |
9 |
3 |
3 |
6 |
86 |
| Le conte Le Dégel et le poème ‘L’Éclat de l’acier’ de Benjamin Péret | 3 |
2 |
1 |
2 |
2 |
3 |
3 |
4 |
4 |
0 |
5 |
2 |
31 |
| Les auteurs | 1 |
2 |
1 |
0 |
1 |
0 |
0 |
110 |
3 |
1 |
1 |
1 |
121 |
| Levels of Interpretation : Tracing the Trail of the Septuagint Translators | 5 |
6 |
7 |
3 |
8 |
8 |
17 |
14 |
13 |
17 |
10 |
2 |
110 |
| Liberty, Security Notwithstanding | 7 |
3 |
7 |
6 |
5 |
5 |
11 |
7 |
4 |
6 |
10 |
4 |
75 |
| Licence to Die? : The Meaning and Moral Permissibility of Voluntary Death | 0 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
19 |
5 |
31 |
| Linguistic Landscape as a Translational Space : The Case of Hervanta, Tampere | 9 |
6 |
7 |
7 |
11 |
12 |
15 |
8 |
26 |
19 |
13 |
7 |
140 |
| Linguistic or Ideological Shifts? : The Problem-oriented Study of Transformations as a Methodological Filter | 0 |
2 |
2 |
5 |
0 |
3 |
2 |
6 |
3 |
2 |
1 |
4 |
30 |
| List of Contributors | 0 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
7 |
| List of Contributors | 1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
4 |
2 |
2 |
1 |
14 |
| List of Contributors | 0 |
4 |
2 |
1 |
3 |
2 |
1 |
2 |
4 |
7 |
5 |
2 |
33 |
| List of Contributors | 1 |
2 |
0 |
1 |
0 |
1 |
3 |
1 |
0 |
1 |
0 |
1 |
11 |
| List of Contributors | 4 |
2 |
2 |
1 |
0 |
1 |
0 |
2 |
3 |
2 |
5 |
2 |
24 |
| List of Contributors | 2 |
1 |
2 |
2 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
12 |
| List of Contributors | 1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
5 |
| List of Contributors | 0 |
2 |
1 |
4 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
9 |
| List of Contributors | 0 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
6 |
| List of Contributors | 1 |
0 |
0 |
0 |
1 |
4 |
1 |
3 |
2 |
2 |
4 |
3 |
21 |
| List of Contributors | 2 |
1 |
3 |
2 |
2 |
1 |
1 |
1 |
1 |
2 |
0 |
2 |
18 |
| List of Contributors: Citizenships under Construction. Affects, Politics and Practices. | 0 |
1 |
0 |
2 |
1 |
0 |
5 |
1 |
0 |
3 |
3 |
2 |
18 |
| List of Illustrations | 2 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
3 |
0 |
11 |
| lluminism in the Age of Minerva : Pyotr Ivanovich Melissino (1726–1797) and High-Degree Freemasonry in Catherine the Great's Russia, 1762–1782 | 15 |
11 |
16 |
25 |
12 |
14 |
10 |
22 |
26 |
13 |
18 |
10 |
192 |
| L’autobiographie contemporaine comme avant-garde ? | 47 |
14 |
6 |
2 |
10 |
9 |
12 |
7 |
6 |
5 |
11 |
3 |
132 |
| L’écriture en contexte : littérature, théorie et avant-gardes françaises au XXe siècle | 1 |
3 |
1 |
1 |
3 |
3 |
3 |
2 |
3 |
1 |
0 |
1 |
22 |
| Man and Citizen : On Sociability and State in Early Modern Natural Law | 5 |
0 |
12 |
10 |
7 |
2 |
1 |
3 |
8 |
9 |
8 |
12 |
77 |
| Marriage and Household Structure in Rural Pre-Famine Finland, 1845-65 | 3 |
2 |
1 |
0 |
3 |
4 |
9 |
4 |
4 |
2 |
6 |
8 |
46 |
| Masculinity and Virility : Representations of Male Sexuality in Eighteenth-Century Sweden | 9 |
22 |
24 |
28 |
41 |
12 |
13 |
9 |
19 |
25 |
36 |
18 |
256 |
| Melancholic Airs of the Orient : Bosnian Sevdalinka Music as an Orientalist and National Symbol | 0 |
3 |
1 |
6 |
2 |
0 |
4 |
18 |
9 |
13 |
16 |
4 |
76 |
| Migrant Youth Hip-Hoppers in Hamburg, Germany : Negotiating Institutional Politics and Social Integration | 2 |
2 |
2 |
1 |
0 |
0 |
27 |
2 |
2 |
10 |
6 |
12 |
66 |
| Narrative, Memory and the Crisis of Mimesis : the Case of Adam Elsheimer and Giordano Bruno | 6 |
2 |
5 |
7 |
4 |
3 |
3 |
2 |
4 |
4 |
6 |
3 |
49 |
| Narratives of Travel and the Travelling Concept of Narrative : Genre Blending and the Art of Transformation | 2 |
3 |
2 |
3 |
5 |
4 |
2 |
2 |
17 |
44 |
26 |
101 |
211 |
| National Interest and the Universal Good in Hegelian Political Philosophy in Finland | 3 |
3 |
2 |
0 |
0 |
5 |
0 |
1 |
2 |
2 |
1 |
7 |
26 |
| National versus Regional, Many versus Few : The Dilemma Facing the Collection Societies | 5 |
4 |
3 |
0 |
5 |
5 |
5 |
8 |
2 |
7 |
16 |
10 |
70 |
| Old English Vocabulary Dealing with Translation | 12 |
1 |
3 |
4 |
3 |
2 |
5 |
12 |
4 |
0 |
2 |
1 |
49 |
| On the Epistemology of Narrative Theory : Narratology and Other Theories of Fictional Narrative | 6 |
8 |
5 |
11 |
12 |
8 |
6 |
7 |
9 |
6 |
8 |
6 |
92 |
| One, Two, Three, Many International Legal Orders : Legal Pluralism and the Cosmopolitan Dream | 0 |
3 |
3 |
3 |
3 |
0 |
5 |
3 |
1 |
0 |
0 |
2 |
23 |
| Ordering Divine Knowledge in Late Roman Legal Discourse | 1 |
1 |
2 |
3 |
1 |
1 |
2 |
1 |
1 |
1 |
7 |
5 |
26 |
| Parallel Policies and Contradictory Practices : The Case of Social Cohesion and Counter-Terrorism in the United Kingdom | 1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
5 |
0 |
0 |
7 |
| Parental Grief and Prayer in the Middle Ages : Religious Coping in Swedish Miracle Stories | 3 |
1 |
4 |
3 |
4 |
3 |
7 |
3 |
7 |
13 |
7 |
9 |
64 |
| Past and Present in Medieval Chronicles | 10 |
6 |
29 |
24 |
29 |
15 |
17 |
7 |
21 |
21 |
18 |
4 |
201 |
| Past and Present in Mid-Byzantine Chronicles : Change in Narrative Technique and the Transmission of Knowledge | 31 |
9 |
6 |
6 |
4 |
5 |
2 |
6 |
5 |
3 |
5 |
7 |
89 |
| Philosophical Issues in Meaning and Translation | 2 |
4 |
5 |
4 |
7 |
8 |
7 |
5 |
4 |
10 |
8 |
7 |
71 |
| Policing and Muslim Communities in Germany : Structures, Workplace Cultures and the Threat of Islamophobia | 13 |
28 |
9 |
10 |
6 |
6 |
11 |
5 |
6 |
3 |
6 |
5 |
108 |
| Policy Formation, Ethics Statement and Ethics in Ethnomusicology : The Need for Increased and Sustained Engagement | 4 |
2 |
2 |
1 |
1 |
1 |
5 |
1 |
1 |
1 |
2 |
3 |
24 |
| Pontifex Maximus : from Augustus to Gratian – and Beyond | 30 |
8 |
1 |
9 |
2 |
5 |
77 |
31 |
4 |
14 |
12 |
11 |
204 |
| Post Mortem : an Afterword | 2 |
2 |
1 |
5 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
12 |
| Power and Institutional Identity in Renaissance Venice : The Female Convents of S. M. delle Vergini and S. Zaccaria | 5 |
9 |
2 |
6 |
5 |
6 |
7 |
6 |
4 |
13 |
13 |
3 |
79 |
| Preface: Music and Emotions under Cross-disciplinary Reflection | 0 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
11 |
| Prologue | 0 |
2 |
3 |
0 |
0 |
0 |
2 |
1 |
2 |
2 |
0 |
2 |
14 |
| Public Representations of Immigrants in Museums Towards a Microsociological Contextualisation Analysis | 2 |
3 |
3 |
4 |
3 |
3 |
2 |
2 |
0 |
1 |
2 |
2 |
27 |
| Public Virtues and Private Vices : Accounting Standards, Crisis, and the Common Good | 3 |
4 |
1 |
0 |
6 |
23 |
11 |
7 |
5 |
9 |
10 |
15 |
94 |
| Rethinking Global Democracy/World parlament : Towards Determining What International Cosmopolitical Law Is | 1 |
1 |
2 |
0 |
0 |
2 |
1 |
1 |
3 |
3 |
0 |
3 |
17 |
| Rhetoric and Divine Honours : On the "Imperial Cult" in the Reigns of Augustus and Constantine | 2 |
5 |
1 |
2 |
8 |
8 |
14 |
11 |
3 |
3 |
4 |
4 |
65 |
| Roger Williams on Religious Freedom : The Universal Protects the Particular | 1 |
2 |
2 |
0 |
1 |
3 |
2 |
1 |
0 |
3 |
1 |
0 |
16 |
| Satirical Apotheosis in Seneca and Beyond | 6 |
5 |
2 |
1 |
5 |
4 |
4 |
4 |
4 |
3 |
2 |
2 |
42 |
| Securitization, Urban Policy and “The Community” | 1 |
3 |
1 |
1 |
134 |
3 |
4 |
4 |
3 |
3 |
4 |
3 |
164 |
| Seizing History : Christianising the Past in Late Antique Historiography | 3 |
1 |
0 |
0 |
1 |
0 |
1 |
10 |
60 |
8 |
7 |
5 |
96 |
| Self-translating : Linking Languages, Literary Traditions and Cultural Spheres | 2 |
4 |
7 |
5 |
4 |
5 |
2 |
5 |
0 |
8 |
10 |
2 |
54 |
| Sentiment and Sentimentality in Music | 15 |
21 |
26 |
18 |
26 |
9 |
11 |
11 |
8 |
14 |
15 |
14 |
188 |
| Simon Vorontsov and the Ochakov Crisis of 1791 | 7 |
7 |
7 |
4 |
2 |
5 |
5 |
7 |
11 |
4 |
6 |
9 |
74 |
| Sociolinguistic Implications of Narratology : Focalization and ‘Double Deixis’ in Conversational Storytelling | 14 |
12 |
2 |
1 |
2 |
1 |
4 |
4 |
6 |
3 |
6 |
3 |
58 |
| Soldier's Death and the Logic of Sacrifice | 56 |
97 |
6 |
9 |
8 |
5 |
3 |
4 |
2 |
29 |
4 |
3 |
226 |
| Sour Faces, Happy Lives? : On Laughter, Joy and Happiness of the Agelasts | 22 |
16 |
16 |
11 |
15 |
18 |
19 |
18 |
14 |
15 |
11 |
10 |
185 |
| Sustainable Consumption, Behaviour Change Policies and Theories of Practice | 73 |
87 |
72 |
117 |
132 |
104 |
92 |
74 |
54 |
83 |
65 |
40 |
993 |
| Swedens neutral trade under Gustav III : the ideal of commercial independence under the predicament of political isolation | 0 |
6 |
3 |
0 |
0 |
3 |
0 |
0 |
0 |
8 |
2 |
4 |
26 |
| Televising the Famine : An Audiovisual Representation of the Famine in Northern Sweden, 1867-1868 | 1 |
5 |
2 |
5 |
2 |
1 |
2 |
1 |
2 |
0 |
6 |
1 |
28 |
| Terrorism, Media and the State : An Incestuous Spiral | 2 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
7 |
| Tertullian's Criticism of the Emperors' Cult in the Apologeticum | 2 |
3 |
4 |
2 |
3 |
3 |
4 |
4 |
0 |
11 |
2 |
8 |
46 |
| Textually Produced Landscape Spectacles? : A Debordian Reading of Finnish Namescapes and English Soccerscapes | 2 |
2 |
4 |
3 |
1 |
2 |
4 |
7 |
1 |
6 |
4 |
2 |
38 |
| The Challenge Method : Natural law, Natural Philosophy, and Universalism in the 17th and 18th Centuries | 3 |
3 |
5 |
5 |
5 |
6 |
4 |
20 |
15 |
14 |
7 |
9 |
96 |
| The Conceptual Structure of Happiness | 20 |
32 |
14 |
19 |
29 |
48 |
35 |
68 |
16 |
13 |
14 |
10 |
318 |
| The Dictatorship of Failure : On the Economics and Politics of Discipline | 1 |
7 |
1 |
6 |
10 |
7 |
3 |
6 |
0 |
1 |
6 |
3 |
51 |
| The Dutch debate on commercial neutrality (1713–1830) | 5 |
5 |
2 |
4 |
1 |
2 |
2 |
6 |
3 |
0 |
1 |
3 |
34 |
| The Embodiment of Truth and Sanctity : Women's Deathbed Conversions and Confessional Conflict in Seventeenth-Century France | 4 |
0 |
1 |
2 |
3 |
3 |
2 |
0 |
2 |
4 |
2 |
3 |
26 |
| The Emperor's New Images : How to Honour the Emperor in the Christian Empire? | 6 |
9 |
7 |
4 |
7 |
6 |
6 |
5 |
6 |
2 |
7 |
7 |
72 |
| The End of Action : An Arendtian Critique of Aristotle’s Concept of praxis | 2 |
6 |
32 |
18 |
32 |
17 |
24 |
22 |
25 |
18 |
18 |
16 |
230 |
| The Enormous Failure of Nature" : Famine and Society in the Nineteenth Century | 20 |
8 |
10 |
9 |
9 |
5 |
16 |
20 |
10 |
30 |
15 |
20 |
172 |
| The Evolution of Natural Rights Tradition, 1100-1400 | 26 |
19 |
22 |
17 |
14 |
11 |
8 |
13 |
8 |
11 |
13 |
4 |
166 |
| The Evolution of Ultracapital and Actor-Network Capitalism | 3 |
2 |
1 |
3 |
0 |
1 |
4 |
4 |
2 |
5 |
9 |
3 |
37 |
| The Fall and Restoration of Elin Tönnesdotter : Land, Noble Property Strategies and the Law in Early Seventeenth-Century Sweden | 2 |
4 |
5 |
1 |
3 |
1 |
4 |
1 |
2 |
5 |
2 |
2 |
32 |
| The Future in the Past : Predictions in the Old Rus' Chronicles | 1 |
2 |
4 |
41 |
2 |
1 |
5 |
0 |
0 |
5 |
3 |
6 |
70 |
| The Great Transformation Three Centuries Later : Double Movement, ‘Marketspeak’ and Sacrifice | 2 |
2 |
2 |
2 |
1 |
2 |
2 |
1 |
0 |
0 |
3 |
0 |
17 |
| The Guarantee of the Medium | 8 |
35 |
26 |
6 |
4 |
4 |
10 |
6 |
21 |
30 |
9 |
14 |
173 |
| The Hybrid Performance of a District : A Study of the Work of a Tenants’ Association | 1 |
2 |
1 |
4 |
2 |
2 |
2 |
1 |
1 |
2 |
1 |
2 |
21 |
| The Idea of History in Russia and Walter Scott's Historical Narratives | 1 |
2 |
4 |
2 |
6 |
4 |
4 |
0 |
3 |
1 |
1 |
3 |
31 |
| The Importance of Timing for Breaking Commuters’ Car Driving Habits | 26 |
4 |
29 |
18 |
21 |
21 |
23 |
13 |
22 |
19 |
11 |
8 |
215 |
| The Invisible Conduit from the World to the Ears of Human Beings | 3 |
2 |
1 |
2 |
4 |
3 |
0 |
1 |
1 |
2 |
12 |
4 |
35 |
| The Last Emperor in the Primary Chronicle of Kiev | 5 |
2 |
0 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
3 |
17 |
| The Legitimacy Crisis of the Economic Paradigm | 2 |
2 |
3 |
0 |
2 |
6 |
3 |
2 |
3 |
2 |
6 |
4 |
35 |
| The Logical Structure of Joy (and Many Other Emotions) | 2 |
1 |
1 |
3 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
14 |
| The Many Senses of Death : Phenomenological Insights into Human Death | 41 |
39 |
49 |
46 |
129 |
87 |
117 |
39 |
60 |
50 |
46 |
39 |
742 |
| The Narrative Turn in the French Novel of the 1970s | 1 |
79 |
6 |
1 |
1 |
2 |
0 |
1 |
1 |
3 |
0 |
3 |
98 |
| The New Muslim Religious Brokers in European Cities and Politics of Muslim Citizenship | 5 |
3 |
2 |
0 |
1 |
3 |
1 |
1 |
1 |
3 |
0 |
3 |
23 |
| The Past in Snorri Sturluson's Heimskringla | 17 |
12 |
4 |
3 |
2 |
3 |
4 |
1 |
2 |
0 |
2 |
1 |
51 |
| The Professor and the Body Politic : Pehr Kalm and the Social Imaginary in Eighteenth-Century Turku | 3 |
1 |
1 |
1 |
1 |
3 |
1 |
0 |
1 |
0 |
1 |
2 |
15 |
| The progress of humankind in Galianis Dei Doveri dei Principi Neutrali : Natural law, Neapolitan trade and Catherine the Great | 6 |
7 |
1 |
20 |
48 |
8 |
3 |
4 |
4 |
3 |
1 |
6 |
111 |
| The Question of Moral Economy and Famine Relief in the Russian Baltic Provinces of Estland and Livland, 1841-68 | 2 |
1 |
1 |
1 |
1 |
0 |
3 |
4 |
2 |
1 |
2 |
2 |
20 |
| The Remembrance of the Deceased in the Traditional Polish Culture in the Middle Ages | 4 |
6 |
5 |
6 |
10 |
8 |
7 |
16 |
8 |
8 |
19 |
9 |
106 |
| The Rights of Neutral Trade and its Forgotten History | 4 |
1 |
7 |
6 |
8 |
10 |
4 |
3 |
6 |
10 |
7 |
13 |
79 |
| The Social Life of Citizenisation and Naturalisation : Outlining an Analytical Framework | 4 |
7 |
3 |
2 |
7 |
4 |
7 |
2 |
5 |
7 |
1 |
9 |
58 |
| The Social Role of an Enlightened German Philosopher : Christian Wolff (1679–1754) in His Correspondence with Ernst Christoph Count of Manteuffel | 6 |
11 |
3 |
1 |
1 |
4 |
2 |
3 |
4 |
4 |
2 |
3 |
44 |
| The Travels of Joseph II in Hungary, Transylvania, Slavonia and the Banat of Temesvar, 1768–1773 | 6 |
4 |
8 |
13 |
9 |
6 |
5 |
18 |
73 |
34 |
27 |
18 |
221 |
| The World of the Cavan Cottier during the Great Irish Famine | 14 |
19 |
20 |
55 |
32 |
40 |
50 |
31 |
27 |
47 |
20 |
17 |
372 |
| The ‘We’ that Bear the Burden of the European Dilemma : Can ‘We’ Together? | 1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
6 |
| The “Ignominious Fall of the European Commonwealth” : Gentz, Hauterive, and the Debate of 1800 | 13 |
2 |
5 |
10 |
12 |
10 |
9 |
5 |
1 |
8 |
7 |
4 |
86 |
| There's No Friend like a Sister : Sisterly Relations and the Rhetoric of Sisterhood in the Correspondence of the Aristocratic Stenbock Sisters | 5 |
1 |
4 |
4 |
2 |
4 |
3 |
65 |
3 |
0 |
3 |
2 |
96 |
| Title page & Contents | 0 |
7 |
8 |
0 |
2 |
2 |
2 |
1 |
5 |
2 |
0 |
5 |
34 |
| Title page & Contents | 0 |
5 |
20 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
33 |
| Title page & Contents | 7 |
6 |
1 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
22 |
| Title page, Contents & Acknowledgments | 2 |
2 |
1 |
4 |
1 |
2 |
2 |
3 |
0 |
2 |
1 |
4 |
24 |
| Towards a Better Accounting of the Roles of Body, Things and Habits in Consumption | 30 |
18 |
14 |
21 |
23 |
9 |
11 |
4 |
6 |
9 |
11 |
3 |
159 |
| Towards a Conceptual History of Narrative | 5 |
10 |
25 |
27 |
34 |
38 |
52 |
37 |
13 |
28 |
29 |
24 |
322 |
| Traditional Music and the World Music Marketplace : a Producer’s Experience | 1 |
1 |
4 |
4 |
14 |
7 |
9 |
7 |
2 |
0 |
1 |
3 |
53 |
| Transforming the Investment in the Afterlife : Readings of the Poem De Vita Hominis in Pre-Reformation and Post-Reformation Denmark | 2 |
6 |
2 |
3 |
3 |
4 |
0 |
2 |
5 |
1 |
0 |
1 |
29 |
| Translation and Historical Semantics in Philosophy | 1 |
82 |
3 |
1 |
0 |
2 |
15 |
4 |
4 |
7 |
12 |
2 |
133 |
| Translocal Religious Identification in Christian Metal Music Videos and Discussions on YouTube | 1 |
1 |
3 |
2 |
1 |
2 |
4 |
4 |
1 |
15 |
3 |
7 |
44 |
| Universal Society, Commerce and the Rights of Neutral Trade : Martin Hübner, Emer de Vattel and Ferdinando Galiani | 3 |
5 |
0 |
2 |
1 |
0 |
3 |
2 |
2 |
0 |
5 |
1 |
24 |
| Uploading Matepe : Online Learning, Sustainability and Repatriation in Northeastern Zimbabwe | 6 |
2 |
3 |
1 |
4 |
0 |
1 |
4 |
5 |
0 |
4 |
4 |
34 |
| Useful Lies: The Limits of Enlightening the Common Man : Frederick the Great and Franco-German Cultural Transfer | 4 |
5 |
3 |
3 |
3 |
4 |
3 |
3 |
3 |
4 |
3 |
2 |
40 |
| Wars of the Twentieth (and Twenty-First) Century and the Twentieth (and Twenty-First) Century as War : Jan Patočka on Sacrifice and the Crisis of Europe’s ‘Supercivilization’ | 2 |
4 |
4 |
1 |
2 |
4 |
2 |
2 |
3 |
2 |
3 |
2 |
31 |
| Welby’s Significs and Translation as Meaning in Process and Progress Three Modes of Meaning : Sense, Meaning and Signification | 4 |
6 |
6 |
2 |
2 |
4 |
5 |
10 |
8 |
10 |
13 |
10 |
80 |
| Welcome to Finnish Literature! : Hassan Blasim and the Politics of Belonging | 19 |
13 |
12 |
12 |
12 |
20 |
20 |
13 |
6 |
14 |
5 |
5 |
151 |
| What Constitutes Experiences of Happiness and the Good Life? : Building a Novel Model on the Everyday Experiences | 10 |
5 |
4 |
39 |
37 |
15 |
19 |
19 |
9 |
38 |
17 |
15 |
227 |
| What Constitutes our Sense of Reality? : Hannah Arendt’s Critique of the Search for Epistemic Foundations | 21 |
20 |
17 |
43 |
18 |
12 |
15 |
13 |
28 |
6 |
22 |
10 |
225 |
| What Events Were Reported by the Old Rus' Chroniclers? | 2 |
3 |
3 |
2 |
1 |
0 |
2 |
1 |
49 |
1 |
1 |
15 |
80 |
| What St. Augustine Taught Hannah Arendt about “how to live in the world” : Caritas, Natality and the Banality of Evil | 76 |
24 |
19 |
27 |
17 |
19 |
19 |
9 |
15 |
6 |
10 |
11 |
252 |
| Which Narrative? : The Case of the Narrative Subject in Fifteenth-Century Altarpieces | 1 |
6 |
8 |
0 |
21 |
44 |
17 |
14 |
17 |
13 |
11 |
12 |
164 |
| World Music and the Global Music Industry : Flows, Corporations and Networks | 32 |
34 |
24 |
41 |
40 |
42 |
46 |
64 |
68 |
42 |
41 |
33 |
507 |
| Writing in Context : French Literature, Theory and the Avant-Gardes | 0 |
3 |
3 |
2 |
4 |
2 |
5 |
0 |
4 |
2 |
0 |
0 |
25 |
| “And then they began to sing.” : Reflections on Tolstoy and Music | 1 |
9 |
5 |
0 |
5 |
3 |
9 |
3 |
6 |
4 |
11 |
13 |
69 |
| “Diasporic Music in a Time of War” : Pantomime Terrors | 3 |
2 |
2 |
2 |
4 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
17 |
| “Interpretation is Merely Another Word for Translation” : A Peircean Approach to Translation, Interpretation and Meaning | 2 |
10 |
4 |
9 |
5 |
3 |
6 |
5 |
2 |
6 |
7 |
6 |
65 |